İBN TEYMİYYE’DE SELEFÎ DÜŞÜNCE-TASAVVUF İLİŞKİSİ
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Date
2019
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Kırıkkale Üniversitesi
Access Rights
info:eu-repo/semantics/openAccess
Abstract
İbn Teymiyye, haçlı seferlerinin yıprattığı ve Moğol istilası ile yerle bir edilen İslâm dünyasında yaşanan sosyal sıkıntılar sebebiyle çocukluğunda ailesiyle birlikte Harran’dan göç ederek, Şam ve Mısır’da yaşamıştır. Hanbelî mezhebine mensup ve birkaç nesildir ilim ile iştigal etmiş bir aileden gelmiştir. Hadis ekolüne mensubiyeti onun düşünme biçimine tesir etmiş ve dönemsel olarak yaşanan tartışmalarda bu aidiyet etkili olmuştur. İbn Teymiyye’nin belirgin özelliklerinden biri tenkit yönüdür. Onun bu yönünden, İslâm’a ters kabul ettiği kişi, grup ya da fikirler nasibini almıştır. Onun tenkidine uğrayan kesimlerin başında tasavvuf erbabı gelir. Bazı mutasavvıfları ve düşüncelerini eleştirmekteki temel düşüncesi, tasavvufu İslâm dışı görmesinden ziyade, dönemindeki şahısların İslâm’a uymayan hareket ve fikirlerini ıslah etmektir. İbn Teymiyye, tasavvufi konular ve mutasavvıfları eleştirirken kendi usulünü de ortaya koymakta, selefî bir bakış açısı ile konuya yaklaşmaktadır. Bu makale, İbn Teymiyye’nin Selefî düşünme biçimi ile mutasavvıflar ve bunların ortaya koyduğu düşüncelere karşı yaklaşımlarını belirginleştirmek maksadıyla kaleme alınmıştır.
Ibn Taymiyyah lived in Damascus and Egypt, migrating from Harran with his family, when he was a child, due to the social problems in the Islamic world, which were destroyed by the Crusades and the Mongolian invasion. He come from a family that belonged to Hanbalî sect and who had been engaged in science for several generations. His affiliation with the school of hadith influenced his thinking and this belongingness was influential in the periodical discussions. One of the distinctive features of Ibn Taymiyyah is the direction of criticism. In this respect, the person whom he considers inverse to Islam has taken its toll on the group or ideas. Sufis come first among those who have been criticized by ibn Taymiyyah. The basic idea of criticizing some of the mystics and their thoughts is to correct the movements and ideas of the individuals in their time that do not conform to Islam, rather than seeing Sufism as non-Islamic. In criticizing Sufism and Sufis, Ibn Taymiyyah reveals his own method and approaches to the subject with a salafi perspective. This article was written in order to reveal Ibn Taymiyyah’s approach to Salafist thinking and mystics and their ideas.
Ibn Taymiyyah lived in Damascus and Egypt, migrating from Harran with his family, when he was a child, due to the social problems in the Islamic world, which were destroyed by the Crusades and the Mongolian invasion. He come from a family that belonged to Hanbalî sect and who had been engaged in science for several generations. His affiliation with the school of hadith influenced his thinking and this belongingness was influential in the periodical discussions. One of the distinctive features of Ibn Taymiyyah is the direction of criticism. In this respect, the person whom he considers inverse to Islam has taken its toll on the group or ideas. Sufis come first among those who have been criticized by ibn Taymiyyah. The basic idea of criticizing some of the mystics and their thoughts is to correct the movements and ideas of the individuals in their time that do not conform to Islam, rather than seeing Sufism as non-Islamic. In criticizing Sufism and Sufis, Ibn Taymiyyah reveals his own method and approaches to the subject with a salafi perspective. This article was written in order to reveal Ibn Taymiyyah’s approach to Salafist thinking and mystics and their ideas.
Description
Keywords
Mezhep, Selefiyye, İbn Teymiyye, Tasavvuf, İbn Arabî, Sect, Salafism, Ibn Taymiyyah, Mysticism, Ibn Arabi
Journal or Series
Kırıkkale Üniversitesi Sosyal Bilimler Dergisi
WoS Q Value
Scopus Q Value
Volume
9
Issue
1-139
