According to the Indonesian Scholar Hamka, the Reconstruction of Modern Mankind's Spirituality Through Tasawwuf
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Dosyalar
Tarih
2021
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Dinbilimleri Akad Arastirma Merkezi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
The 'Salafists' are placed in the anti-liberal framework of the modernist Islamic discourse in the twentieth century and on the other hand, they are positioned as a group that emphasizes the essential references of Islam. In this regard Salafist thought was introduced as the representative of a thought that incited some religious movements and imaginations to accuse bid. a. Accordingly Sufism comes first among the thoughts and movements that are accused of bid.a of Salafism. On the other hand, Salafists accepted the zuhd period that restricted to include the Prophet and his friends as a correct model of piety. This article examines how one of the most influential Muslim public figures, Haji Abdul Malik bin Abdul Karim Amrullah (1908-1981), a well-known Muslim scholar and clergyman in the Malay world, was accepted in both these fields. Hamka is one of the most influential Muslim public figures in the Malay world. He is accepted in a wide geographical area both among Salafists and in Sufism. Hamka is a defender of Sufism on the one hand, on the other hand, he created a different thought model by referring to Salaf and the concept of Salafi Islam. Hamka wrote works on Sufism, on the other hand, he was in constant dialogue with those who personally experienced Sufism. According to what is understood from his works Hamka's thought of Sufism was not an intellectual and philosophical Sufism, on the contrary, his views are linked to akhlaq.
Açıklama
Anahtar Kelimeler
Tasawwuf; Hamka; Indonesia; Salafi Islam; Neo-Sufism
Kaynak
Dinbilimleri Akademik Arastirma Dergisi-Journal of Academic Research In Religious Sciences
WoS Q Değeri
N/A
Scopus Q Değeri
Cilt
21
Sayı
1
